today

Today is a day where I am ever more mindful that speaking out for justice is always necessary, even and especially when it is not easy. Today is a day where I am ever more aware that speaking out for justice is always going to be easier and safer for me than it has been and continues to be for so many others. Today is a day where I am reminded that speaking out for justice runs far deeper than simply posting a quote from a famous(ly assassinated) civil rights leader on social media. Today is a day where I refuse to believe that civil discourse is dead when I have the ability to teach young people just what it looks like and why it is important every day of the school year–the discussions will be difficult but they don’t have to be hateful–they can and should be an opportunity to ask, to listen, to grow. Today is a day where I understand the weight of the world that my privilege allows me to ignore so much of the time, that for others is the absolute heaviness of their constant reality. Today is a day where I call myself into question for nestling into that comfort instead of calling attention to the voices that deserve amplification, instead of fighting every single day. Today is a day where I refuse to be hopeless in a world that seems tilted past repair. Today is a day where I decide that while peace is part of the answer, I cannot wait for it to arrive; I have to live into it loudly and demand it for those who still await its presence (because, quite honestly, what is my peace worth if it is a singular entity, if it is not shared broadly and widely by all–because all deserve the freedom it brings). Today is a day where I am ever more certain that the freedom that allows us to feel triumphant in the world isn’t really freedom until every single one of us is allowed to stand under the protection of its umbrella. Today is a day where I turn my gaze inward with an honest eye to understand  my own bias, to understand my role in recognizing it and in pushing past it because even though that honesty will bring uncomfortable moments, my discomfort pales in the comparison. Today is a day where I recognize the truth of what it means to love my neighbor…to love others because they are a creation of God and because they are human (just like me)…that love is always deserved.

Today is a day where I remember (who I am called to be). Today is a call to action.

(I found this sonnet recently by James Weldon Johnson–I’ve spent some time with it today so I figured I would include it.)

(Day 16 of the king cake season blog a day challenge! This one is short but today was a lot about internal work. This blog speaks to the nature of it–more to write in response in the days to come)

ask

So, I’ve spent the weekend with teachers from around the country talking about and considering the importance of inquiry and literacy for kids. Even though we have all come from different places, it just so happens that this institute is being held in my home town, New Orleans. However, despite being in my actual hometown, I have found myself confronted and surrounded by more thoughtless stereotypes about this city that I love and about what it could mean to be from here than at any other point in my life–which has also heightened my realization that the number of people who buy into these over generalizations and the number of people who label the residents of this city based on those assumptions is far larger than I might have originally thought.

I suppose I sort of insulate myself–wrap myself in the belief that surely people know there is something more to the fabric of this richly historic town, something more to its culture and to the people who cling to it fervently than just raucous drunkenness. More than just a Southern drawl (that actually doesn’t even exist here). More than the sort of grotesque caricature shown in film and on television that is fun to imagine but denies the complexity of reality.

I just assumed that people would know better. I felt like if nothing else, the resilience and spirit the people of this city displayed in the aftermath of Katrina should have helped to erase some of the broad brush strokes. People weren’t just clinging to a city in those days; they were clinging to their home. But time has passed and I suppose those images have become blurry, maybe a little forgotten.

So, as I attempt to absorb and understand the nature of these predispositions, as I attempt to inform without sounding too defensive, I recognize that as frustrating as this bias has been, I don’t have to face it everyday. On any given day, I am mostly surrounded by native Louisianians. But, there are far too many people in this world who have been walled in by stereotypical expectations and who live every single day of their lives trying to break free from that prison of sorts. I have come to realize that just as teachers at this institute  have been breaking away from their assumptions by working through an inquiry process, through a question asking process to uncover some truths about this city and its people, we need to be conducting inquiry every single day of the week in every week of every year to uncover the truth of those around us. We need to take the time to ask the questions that will scratch past the facade we have created with our simplistic assumptions.  We need to ask questions that show interest in actually understanding rather than gathering ammunition to further judgement. We need to ask questions so that we can listen and consider the information and then reconsider our original thoughts. We need to ask questions without fear of having to admit we were wrong–because that admission is where the change begins.

I’ve lived in or near this city my whole life and felt like I didn’t really need this inquiry group study. Except in asking questions on our topic, I realized there was still more to uncover. I was reminded that my story and understanding of this city is just one of many and that I haven’t paid nearly enough attention to some of the threads that make the fabric of this town so rich, so vibrant. In acting as though we know the truth of a person or community or faith or country without ever asking or seeking to know more, without ever hearing the narrative of the person or people living the reality, we will live our lives ignorant of the vibrance of the whole story. And that loss is profound. That loss is dangerous.

Ask.

(Day 15 of the king cake season writing challenge–this could have easily been about the Saints playoff game instead…figured I would channel that energy here instead…can’t win them all I suppose…)

 

As I Return to School…

Tomorrow morning, I go back to school. Back to my classroom, to my students, to the profession that is my passion after a weeklong Mardi Gras holiday. However, I will also return to an unusually timed school assembly, to an emergency lockdown drill, to anxious and also angry students, to an unsettled faculty and to locked classroom doors. My own children who are ages 9 and 11 attend the same school where I teach 10th and 12th grade. They are merely across campus from me, which is always a comfort, but tomorrow will feel entirely too far away. Tomorrow, my heart will beat just a bit faster behind the mask of a calm exterior (“We Wear the Mask” Paul Laurence Dunbar). Tomorrow, my heart will break all over again for those lives lost and for the fact that this is the current reality of education—one that I refuse to accept as normal or futile.

And can I also just say that tomorrow, as I climb the steps to my classroom, the memes and the snark that are flying around on social media don’t make any of that any better. No matter how smart that meme you are sharing or tweet you are retweeting feels or how victorious your comment to that person you don’t know but felt the need to take down made you appear, it doesn’t change one damn thing about the days every teacher and student face as they go back to class. Not one damn thing.

Voices need to be heard—I’m in no way denying that. We as a nation, should be in discussion. As I scrolled through social media this weekend, I saw so many people tirelessly attempting to house meaningful conversation and to share fair minded articles of importance. I also know, however, that what I saw more frequently wasn’t a national conversation on an important issue, it was a downward spiral, in many cases, through the wars of “I’m right and you’re stupid.” Real change isn’t enacted in that way.

As a teacher, every decision I make in the classroom is made with my kids in mind—which poem to share, how to respond to a writer so that they learn to elevate their craft and still maintain confidence, when to reach out to a kid in need, what kind of professional development will best benefit my classroom and those who populate it, and so much more. Even with that, I can understand how those removed from schools might not see this issue as anything more than a political scenario to be argued in any petty way possible. So let me say it like this, I’m glad you had that moment of vitriolic facebook or twitter fame, but none of that extends comfort or safer circumstances to the students I will walk through the day with tomorrow and everyday for the foreseeable future. If anything, it makes them less hopeful that any kind of change is possible.

Issues of school safety are far bigger than political and personal opinions. The lives of our children are at stake. They get it—our kids see this so clearly. They get that they didn’t have a say so in who has been elected and in what policies have passed because they aren’t old enough to vote. They have had to rely on us—the responsible adult population—to make decisions that would keep them safe. They get that we have failed them and they are witness the arguments we are stoking in response instead of making any kind of real change.

So what are our kids doing? They are organizing marches and protests to make their voices heard—to be taken seriously—to be considered as important if not moreso to the voting citizens and leaders of this country than the preservation of longstanding political allegiances and opinions. And I would say that it is about time the rest of us wake up and pay some attention.

A former student of mine who graduated last May, Marshall Ponder, sent me an email today with a piece of writing attached that he had composed out of sheer frustration with the current state of affairs in this country. With his permission, I’m going to share a bit of what he wrote:

“…In terms of recent events, I’m at a loss for words. I’ve found myself struggling to formulate my ideas into words in the past, however, those matters were for describing beauty, wonder, and amazement; for the most part the light, not the dark. The one thing I do know is that children are dying, innocent children, our children, and we as a nation point fingers, send thoughts and prayers, yet continue to do jack shit about it.

Today much of my time has been spent reflecting and researching the school shootings our nation has endured. From Columbine, Sandy Hook, and Parkland I find nothing from my research besides deep sadness and skewed political opinions pointing fingers.

If you know me then you know I come from a background of gun wielding outdoorsmen. I was raised around guns my entire life, taught the importance of safety, the effects of what could go wrong and so on. My father and grandfather did an excellent job of educating me in this field that many in this nation are not accustomed to.

In this ongoing yet immobile debate of what ought to be done to protect ourselves from this internal terror, there are two major factors at play, access to guns capable of destruction and depraved mental health; both of which need to be dealt with in full force if we want to eradicate this terror. Even if stricter gun laws don’t solve the problem completely is it not worth a try? At this point any sort of progression towards peace is worth the effort. From a gun owner’s point of view, put restrictions on buying guns and ammo, because we as a nation have proven that we aren’t capable of handling a responsibility as large as that, time and time again.

…I wish I could write more about the mental health issue side of this debate but I’m exhausted. Thinking on this subject matter breaks me down in a way I’ve never experienced. To the people in Washington sending thoughts and prayers, get your head out of your ass and take a stance. If only the people who run our country could go visit each and every one of those families who were shattered, then maybe, just maybe, they’d be inspired to do everything in their power to prevent this from happening again.

The divided nature of this country has driven me to a point of insanity. Learn how to love your neighbor despite how different their views may be, hug your child, inspire love not hate, and reach out to those you see are in need. If we all came together and got close to the problem at foot, then maybe one day we can send our children to school without the panic they may be gunned down, maybe one day we’ll live in a world where different views are rejoiced rather than spat on, maybe one day we’ll see more laughs and smiles, and less crippled frowns, maybe one day…”

Marshall is 19 and he is broken down and exhausted and still he sees this issue so much more clearly than so many of the rest of us. His words also exemplify why I am so passionate about teaching high school students. He sees the brokenness of school safety honestly and is able to put aside what is comfortable for the reality at hand—to sacrifice long standing beliefs in order to stand up for what he sees is right—to see the world through the eyes of another and to push for change. I place my students regularly in situations that ask them to think in this way because as an English teacher, I’m not just teaching reading and writing, it is also my job to help mold empathic human beings who will leave high school ready to make the world a better place. Honestly, we are all capable of this vision and called to it. That is the hope that is left in this world-the hope that impels me forward to my day with my students tomorrow. The hope that we will “inspire love not hate, and reach out to those… in need.” The hope that we can rise above our selfish desire and create a world our children deserve.

I’ve shared this poem before, but it feels appropriate:

“The World Has Need Of You”
by Ellen Bass

everything here
seems to need us

—Rainer Maria Rilke

I can hardly imagine it
as I walk to the lighthouse, feeling the ancient
prayer of my arms swinging
in counterpoint to my feet.
Here I am, suspended
between the sidewalk and twilight,
the sky dimming so fast it seems alive.
What if you felt the invisible
tug between you and everything?
A boy on a bicycle rides by,
his white shirt open, flaring
behind him like wings.
It’s a hard time to be human. We know too much
and too little. Does the breeze need us?
The cliffs? The gulls?
If you’ve managed to do one good thing,
the ocean doesn’t care.
But when Newton’s apple fell toward the earth,
the earth, ever so slightly, fell
toward the apple.

 

 

 

Step out of the Shade

Last night, I went to church. And I sat there alone (yet with my family) in the dark solitude—in a sort of helpless silence.

It was Ash Wednesday and I had been planning to be there for weeks. I honestly cherish this moment of sitting in contemplation, in consideration of who I have been and who I am supposed to be…who I will choose to become and why. But this year, this moment of post Mardi Gras peace and calm held a different weight, a much heavier one and I found myself a bit lost.

I entered the sanctuary heavy hearted. The afternoon had unfolded unexpectedly into what were unfortunately familiar moments of school violence, brokenness revealed, and grief beyond measure. As a teacher—honestly, as a person in the world—my concerns were past counting. I worried about how my students, on holiday this week for Mardi Gras break, were processing all of this. I worried for my own kids who I hadn’t yet figured out how to explain this news to-as if there is an explanation. And I worried for their teachers who so carefully watch over them every day of the school week. I worried for my own helplessness in protecting the lives entrusted to me in the event of a situation of this magnitude on my own campus (because courage, swift thinking, and calming words can only go so far when weapons have fallen into violent, angry, hurt, or helpless hands).

I didn’t have the energy to be angry yet amid this flurry of concern, though I knew it would come and I knew I would need to direct it effectively or it would be a wasted emotion, serving no meaningful purpose.

So, I sat and I tried to pray, to turn over the worry, to ease the ache, to begin a contemplative process of seeking a way to change minds and make a difference…to find the words needed to convey that the lives of our children are not to become the fuel and substance of a political argument mired in and dominated by selfish desires. The lives of our children should be valued in a way that clears our vision and allows us to rise above ourselves in order to work together to keep them safe, even if only at school—for the love of all that is good in this world, learning in a free country should not be a dangerous endeavor. The lives of our children, of all of our children, shouldn’t be tied to agenda, they should be tethered to our hearts.

Yet, prayers wouldn’t come. I didn’t even know where to begin. My mind was so cluttered. So I just sat there in quiet reflection, which I suppose is a form of prayer anyway, and found myself circling around the same three words—a sort of desperate cry from within for comfort, clarity, and courage.

In the midst of all of this, Gwendolyn Brooks’ “truth” came to mind. The imagery she uses in this poem seemed particularly appropriate to the moment and a means of explaining why comfort wouldn’t come. She begins her poem with these lines, “And if the sun comes/How shall we greet him?/Shall we not dread him,/Shall we not fear him/After so lengthy a/Session with shade?”

Here’s the thing, the sun is here, and it is hot and it is revealing, allowing nothing to be hidden and demanding to be noticed. It is uncomfortable for those who have been lounging in the shade to “Hear the fierce hammering/Of his firm knuckles/Hard on the door,” but we can no longer “…sleep in the coolness/of snug unawareness.” It is time to wake up to the reality of what is happening in this world that we have created and to the reality of what we are doing to each other and to our kids.

Gun violence in schools (and not just in other people’s schools—this can happen in any school) is screaming at us like a child throwing a tantrum and it is not going to be resolved through single-minded pettiness. We are all accountable in this conversation and it begins with opening serious dialogue intended to find a means to successfully combat gun violence and continuing into de-stigmatizing mental health, providing appropriate resources and education, exploring the social media impact, and so much more. The world is a complicated place and the last thing it needs is us fighting over saving the lives of our kids while keeping ourselves comfortable. I feel like this issue is pretty clear—are the lives of kids important are they worth protecting and if so, what are we doing about it?

But at some point, we cannot continue to just talk about this. Action needs to be taken and the onus of making that happen falls to each and every one of us. Not just to teachers and parents and students—to all of us—this is a national crisis and we need to step out of the “propitious haze,” see the truth, and start doing something about it. Not because we are afraid (acting out of fear is dangerous), but because we shouldn’t have to be.

(other poems that I’ve been looking to as I wander seeking clarity include—Elizabeth Alexander’s “Praise Song For the Day” and Maggie Smith’s “Good Bones” as well as for some reason Jennifer Grotz’s “Poppies”.)

Poetry is a human thing

So, it’s been a while since I’ve written. There’s no real explaining it other than to say that this poem reveals a bit of where my frame of mind and heart have been…“mydreams, my works, must wait till after hell” (Gwendolyn Brooks)

I’ve been sick. Not in any terribly dire way—just in a terribly disruptive way. My inner ear has been unusually and relentlessly unfriendly for the last few months bringing about frequent periods of hearing loss, imbalance, and vertigo. These symptoms have haunted my days and stalked my spirit, even when not present, for the last five years. They weaponize themselves further with feelings of anxiety, fear, helplessness, and most recently, because of their refusal to retreat, hopelessness. It was difficult to see the rather hopeless path I was walking as my mind was foggy and focused on simply making it through each day. It wasn’t until I was granted a few days of feeling well recently that I looked around to realize I had arrived some place unfamiliar to my bright, optimistic, unconquerable spirit. I couldn’t see my way out and to be honest, I wasn’t sure I had the energy to try.

But I knew what was missing—I wasn’t reading poetry…I wasn’t writing…I wasn’t myself. And that had to change. The trouble was that without realizing it, as Brooks writes, I had stored “…my honey and…my bread/In little jars and cabinets of my will.” And apparently, I had placed them on the top shelf, out of reach. They were too important, too critical, too central to my being and I refused to tarnish them with the ashes from which I hadn’t found the strength to take flight.

I would wait.

And then I realized the veracity of Brooks’ 5th line. Two short sentences, one line of poetry; a line divided into simplicity, while burdened by the weight of truth—my truth. “I am very hungry. I am incomplete.”

Poetry and writing are part of my being. Without them, I’m hardly whole and without them I find it hard to breathe and impossible to move. Sure, I was still physically getting through my days and I was smiling through as many of them as possible, but my spirit—the intangibility that ignites the fire within my heart, eyes, thoughts—was starving, weak and waning.

Returning wasn’t easy—I had to make myself do it (and as you can see by this not so uplifting piece, I had to work through some stuff as I did). But, the more I read, the more I write, the more alive I begin to feel and suddenly health and hope seem possible again. I’d be lying if I said I felt fully invigorated because I read some poems and sat down to write, but I’m on my way—I’m on a better path and my jars of bread and honey are getting easier to reach and open.

I shared Brooks’ poem with students last week as we were opening a study on the impact of justice (or the lack thereof) in our world and on the individual. It’s always tricky sharing poems I’m so personally attached to with kids. Inevitably, those are the poems that evoke initial student responses of “this is ridiculous” or “this is why I don’t like poetry” or my personal favorite, “the poet is wrong” (though this does bring up conversations of empathy and questions of when do we have the right to deny the feelings of others—and it also brings up the opportunity to discover what can happen when a poem is read multiple times so that its words are no longer being decoded and its ideas and truth become present and palpable). But this piece felt important to our work because it reveals that justice isn’t something that exists solely in the courthouse and with lawmakers. So, I brought it to my kids. I wanted them to connect with the poem, to dig in and understand it, to feel its worth and weight. In order for that to occur, they had to be free to respond honestly, in their own way, and in a safe space, one that was theirs and theirs alone—their writer’s notebooks.

After I read it aloud and they reread, reflected, and wrote (or drew), we talked—well, they talked and I listened. They got it. They knew this moment of storing honey and bread. They had been or are currently incomplete and hungry. My kids, while they seem to have plenty, know significant loss; they know depression and anxiety; they know isolation. They felt as one with the poet—a solidarity of sorts. Many were amazed to know they weren’t the only ones who had felt this way and not only that but that a famous poet had felt it deeply enough to write it down.

They recognized that injustice doesn’t have to be as far sweeping and giant as racial inequity or police brutality or child poverty. They recognized that sometimes even their lives could feel unjust. They recognized that they weren’t alone—that this was a human thing. But mostly, they connected to what personal injustice had felt like and in doing so, doors were opened to be able to begin a discussion of systemic injustice with fewer barriers—because we are all human and injustice is a weight, a burden—one that maybe cannot be overcome alone. In connecting to an issue before putting up the barriers of having to be right, it is often more possible to understand it more fully. We were ready to begin.

This is why poetry is essential. It reminds us ever so gently that we are all humans—no matter what, we are all humans—and with that comes a common bond and a responsibility to sometimes reach the jars and loosen the tops and stand side by side until the “devil days of…hurt” are no more.

(just as an aside—we also read and discussed this poem as we moved through these early parts of our study on justice– “Kindness” [Naomi Shihab Nye])